Nyarlathotep

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Nyarlathotep is a character in the works of H. P. Lovecraft and other writers. The character is commonly known in association with its role as a malign deity in the Lovecraft Mythos fictional universe, where it is known as the Crawling Chaos. First appearing in Lovecraft's 1920 prose poem of the same name, he was later mentioned in other works by Lovecraft and by other writers and in the tabletop role-playing games making use of the Cthulhu Mythos. Later writers describe him as one of the Outer Gods.

Although the deity's name is fictional, it bears the historical Egyptian suffix -hotep, meaning "peace" or "satisfaction."

Video Nyarlathotep

In the work of H. P. Lovecraft

In his first appearance in "Nyarlathotep" (1920), he is described as a "tall, swarthy man" who resembles an ancient Egyptian pharaoh. In this story he wanders the Earth, seemingly gathering legions of followers, the narrator of the story among them, through his demonstrations of strange and seemingly magical instruments. These followers lose awareness of the world around them, and through the narrator's increasingly unreliable accounts the reader gets an impression of the world's collapse.

Nyarlathotep subsequently appears as a major character in "The Dream Quest of Unknown Kadath" (1926/27), in which he again manifests in the form of an Egyptian pharaoh when he confronts protagonist Randolph Carter.

The twenty-first sonnet of Lovecraft's poem-cycle "Fungi from Yuggoth" (1929/30) is essentially a retelling of the original prose poem.

In "The Dreams in the Witch House" (1933), Nyarlathotep appears to Walter Gilman and witch Keziah Mason (who has made a pact with the entity) in the form of "the 'Black Man' of the witch-cult," a black-skinned avatar of the Devil described by witch hunters.

Finally, in "The Haunter of the Dark" (1936), the nocturnal, tentacled, bat-winged monster dwelling in the steeple of the Starry Wisdom sect's church is identified as another manifestation of Nyarlathotep. This avatar can not tolerate the slightest light.

There is some speculation as to where the fake Henry Akeley that appears at the end of The Whisperer in Darkness (1930) is also Nyarlathotep. In the story, the Mi-Go chant his name in reverential tones, stating "To Nyarlathotep, Mighty Messenger, must all things be told. And he shall put on the semblance of man, the waxen mask and the robes that hides, and come down from the world of Seven Suns to mock". At the end of The Whisperer in Darkness, the main character to his horror discovers a loose dressing gown and the dismembered head and arms of Akeley lying on the couch, presumed in the story to have been a Mi-Go in disuse. But due to the mention in the chant to Nyarlathotep wearing the "waxen mask and the robes that hides", S.T. Joshi writes that "this seems a clear allusion to Nyarlathotep disguised with Akeley's face and hands; but if so, it means that at this time Nyarlathotep is, in bodily form, one of the fungi - especially if, as seems likely, Nyarlathotep is one of the two buzzing voices Albert Wilmarth overhears at the end. But, as Joshi notes, this is problematic, as "if Nyarlathotep (as critics have termed it) a "shapeshifter," why would he have to don the face and hands of Akeley instead of merely reshaping himself as Akeley?", leading to its ambiguity.

Though Nyarlathotep appears as a character in only four stories and two sonnets, his name is mentioned frequently in other works. In "The Rats in the Walls" (1924), Nyarlathotep is mentioned as a faceless god in the caverns of Earth's center.. In "The Shadow Out of Time" (1936), the "hideous secret of Nyarlathotep" is revealed to the protagonist by Khephnes during their imprisonment by the Great Race of Yith.

Nyarlathotep does not appear in Lovecraft's story "The Crawling Chaos" (1920/21), despite the similarity of the title to the character's epithet.

Maps Nyarlathotep

Inspiration

In a 1921 letter to Reinhardt Kleiner, Lovecraft related the dream he had had -- described as "the most realistic and horrible [nightmare] I have experienced since the age of ten" -- that served as the basis for his prose poem "Nyarlathotep." In the dream, he received a letter from his friend Samuel Loveman that read:

Don't fail to see Nyarlathotep if he comes to Providence. He is horrible -- horrible beyond anything you can imagine -- but wonderful. He haunts one for hours afterwards. I am still shuddering at what he showed.

Lovecraft commented:

I had never heard the name NYARLATHOTEP before, but seemed to understand the allusion. Nyarlathotep was a kind of itinerant showman or lecturer who held forth in public halls and aroused widespread fear and discussion with his exhibitions. These exhibitions consisted of two parts -- first, a horrible -- possibly prophetic -- cinema reel; and later some extraordinary experiments with scientific and electrical apparatus. As I received the letter, I seemed to recall that Nyarlathotep was already in Providence.... I seemed to remember that persons had whispered to me in awe of his horrors, and warned me not to go near him. But Loveman's dream letter decided me.... As I left the house I saw throngs of men plodding through the night, all whispering affrightedly and bound in one direction. I fell in with them, afraid yet eager to see and hear the great, the obscure, the unutterable Nyarlathotep.

Will Murray has speculated that this dream image of Nyarlathotep may have been inspired by the inventor Nikola Tesla, whose well-attended lectures did involve extraordinary experiments with electrical apparatus and whom some saw as a sinister figure.

Robert M. Price proposes that the name Nyarlathotep may have been subconsciously suggested to Lovecraft by two names from Lord Dunsany, an author he much admired. Alhireth-Hotep, a false prophet, appears in Dunsany's The Gods of Pegana, and Mynarthitep, a god described as "angry," appears in Dunsany's "The Sorrow of Search."

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Summary

Nyarlathotep differs from the other beings in a number of ways. Most of them are exiled to stars, like Yog-Sothoth and Hastur, or sleeping and dreaming like Cthulhu; Nyarlathotep, however, is active and frequently walks the Earth in the guise of a human being, usually a tall, slim, joyous man. He has "a thousand" other forms, most of these reputed to be maddeningly horrific. Most of the Outer Gods have their own cults serving them; Nyarlathotep seems to serve these cults and take care of the deities' affairs in their absence. Most of the gods use strange alien languages, but Nyarlathotep uses human languages and can be mistaken for a human being. The other Outer Gods and Great Old Ones are often described as mindless or unfathomable rather than truly malevolent, but Nyarlathotep delights in cruelty, is deceptive and manipulative, and even cultivates followers and uses propaganda to achieve his goals.

Nyarlathotep enacts the will of the Outer Gods, and is their messenger, heart and soul; he is also a servant of Azathoth, his father, whose wishes he immediately fulfills. Unlike the other Outer Gods, causing madness is more important and enjoyable than death and destruction to Nyarlathotep. It is suggested by some that he will destroy the human race and possibly the Earth as well. Brian Lumley described him as the emanation of various Great Old Ones and not an actual being, thus explaining his variety of forms and functions.

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The Nyarlathotep Cycle

In 1996, Chaosium published The Nyarlathotep Cycle, a Cthulhu Mythos anthology focusing on works referring to or inspired by the entity Nyarlathotep. Edited by Lovecraft scholar Robert M. Price, the book includes an introduction by Price tracing the roots and development of the God of a Thousand Forms. The contents include:

• "Alhireth-Hotep the Prophet" by Lord Dunsany
• "The Sorrow of Search" by Lord Dunsany
• "Nyarlathotep" by H. P. Lovecraft
• "The Second Coming" (poem) by William Butler Yeats
• "Silence Falls on Mecca's Walls" (poem) by Robert E. Howard
• "Nyarlathotep" (poem) by H. P. Lovecraft
• "The Dreams in the Witch House" by H. P. Lovecraft
• "The Haunter of the Dark" by H. P. Lovecraft
• "The Dweller in Darkness" by August Derleth
• "The Titan in the Crypt" by J. G. Warner
• "Fane of the Black Pharaoh" by Robert Bloch
• "Curse of the Black Pharaoh" by Lin Carter
• "The Curse of Nephren-Ka" by John Cockroft
• "The Temple of Nephren-Ka" by Philip J. Rahman & Glenn A. Rahman
• "The Papyrus of Nephren-Ka" by Robert C. Culp
• "The Snout in the Alcove" by Gary Myers
• "The Contemplative Sphinx" (poem) by Richard L. Tierney
• "Ech-Pi-El's Ægypt" (poems) by Ann K. Schwader

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Table of forms

Nyarlathotep has many forms (some literature refers to these forms as Masks and claims that he has a thousand of them) and is thus known by different avatars.

Overview

This table is organized as follows:

• Name. This is the name of Nyarlathotep's form.
• Region. This is the geographical location where Nyarlathotep's form is active.
• Description. This entry describes Nyarlathotep's form.
• Notes. This field contains additional information.

If an entry appears in bold, this means that the reference introduces Nyarlathotep's form.

Table

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In popular culture

• Nyarlathotep is an antagonist in the visual novel Deus Machina Demonbane, which was also adapted into an anime series of the same name.
• Nyarlathotep is the main character in Fall of Cthulhu, a comic series written by Michael Alan Nelson and published by Boom! Studios.
• In Charles Stross' novels The Fuller Memorandum and The Apocalypse Codex, the containment of Nyarlathotep in a parallel universe and the attempts of cultists to free "the Black Pharaoh" is the main focus of the plot. The Annihilation Score later introduces the Black Pharaoh, though he is not identified as such until The Delirium Brief.
• A 13-minute short film version of Nyarlathotep was released in 2001, directed by Christian Matzke. It was re-released on DVD in 2004 as part of the H. P. Lovecraft Collection Volume 1: Cool Air.
• Dream Theater's song "The Dark Eternal Night" contains numerous references to locations and imagery described in the short story Nyarlathotep.
• Nyarlathotep appears in the Megami Tensei series as a recurring demon, the two forms he most commonly uses is based on "The Haunter of the Dark", used in Shin Megami Tensei: Persona, and "Howler in the Dark", used in Persona 2. He takes center stage as the main antagonist of Shin Megami Tensei: Persona and Persona 2: Innocent Sin. Nyarlathotep and other Cthulhu Mythos creatures are presented as creations of humanity's collective unconsciousness, with Nyarlathotep representing humanity's destructive potential.
• M, a major character in the visual novel Shikkoku no Sharnoth who initially uses the codename of James Moriarty, is revealed near the end of the story to be a manifestation of Nyarlathotep.
• Nyarlathotep is a boss in the game Cthulhu Saves the World.
• Nyarlathotep is the main antagonist in the novel Johannes Cabal: The Fear Institute by Jonathan L. Howard.
• Alan Moore's Neonomicon utilises Nyarlathotep in the form of Johnny Carcosa, a masked drug dealer who frequents Cthulhu-themed clubs and occult shops. His manner of converting new followers is to place them in a vegetative state, susceptible to "Aklo" - words related to Lovecraft's work, which alter the consciousness of those who listen to them. In Moore's story, he serves the allegorical role of the Archangel Gabriel at the Annunciation, informing the protagonist that she has been impregnated and will soon give birth to Cthulhu.
  • Carcosa takes a more active role in Moore's follow-up volume Providence, "rewarding" the protagonist Robert Black for his work as the "Herald" of HP Lovecraft's effects on the world and later overseeing the birth of Cthulhu.
• The card Outer God Nyarla from the game Yu-Gi-Oh! is based on Nyarlathotep, both in name and appearance.
• The Italian alternative rock band Verdena wrote a song titled "Il Caos Strisciante" ("The Crawling Chaos").
• Greek black metal band Varathron has a song entitled "The Tressrising of Nyarlathotep" on their 1993 debut album His Majesty at the Swamp.
• The Mountain Goats' Satanic Messiah from the EP of the same name describes an event where the main attraction is a similarly charismatic personality.
• In Bloodborne, a game that borrows heavily from the Lovecraft mythos, the final boss, the Moon Presence, is similar to Nyarlathotep in many ways, such as its appearance being heavily based on Nyarlathotep's Howler in the Dark form (a giant howling monster with tentacles for a head). It also, much like Nyarlathotep, seems to be rather active in the affairs of humans, as one of the more involved beings in the game's lore.
• The 2009 light novel and anime series Haiyore! Nyaruko-san is based on the Cthulhu mythos, with the main character Nyaruko directly referring to Nyarlathotep.
• Nyarlathotep is a boss in the manga Phantom Bullet by Rei Hiroe.
• Nyarlathotep is the 'Keeper of the Book' - the book being the Necronomicon, in the novel 'Azathoth Rising' by Joseph S. Dale - a novel very loosely based on Lovecraft's Mythos.
• In the Video Game "The Lost Child," Nyarlathotep is the final boss in the optional dungeon, R'lyah Road.

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Notes

References

• Harms, Daniel. "Nyarlathotep" in The Encyclopedia Cthulhiana (2nd ed.), pp. 218-222. Oakland, CA: Chaosium, 1998. ISBN 1-56882-119-0.

External links

• Nyarlathotep public domain audiobook at LibriVox
• The Gods of Peg?na public domain audiobook at LibriVox
• Time and the Gods public domain audiobook at LibriVox

Source of article : Wikipedia